”as the ass bears burdens, and the garments of travellers, so the King Messiah will bear upon him the sins of the whole world; as it is said, “the Lord hath laid on him the iniquity of us all”,’’ Isaiah 53:6.
Verse 8 asks a rhetorical question:
Isa. 53:8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
Who would have thought that He, on the cross was really being punished for the sins of God’s people? Who would have thought of this? The unbelieving Jews thought that He was being punished by God because of His own sins, while those who followed Him were confused and thought He was unrighteously delivered into the hands of the Romans by their leaders. Yet this was God’s plan all along. It was the will of the LORD, says v. 10 to have the Servant being crushed so that His soul would be an offering for the guilt of God’s people. This passage is glorious and in it, the penal substitutionary atonement of the Messianic Servant most clearly shines even in the Old Testament.
Galatians 3:13 – Christ the Curse
Paul, in Galatians, is set against the Judaizers who were seeking to put people under the yoke of the Mosaic Law again. They were teaching people that they would need to be circumcised and keep the whole Mosaic Law to be saved. Paul is strongly against that. He argues here that no one is able to keep the Law, but also that Christ redeemed us from the curse of the law, how? By becoming a curse in our place.
Gal. 3:10-14 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
It is clear, Paul says, that everyone who relies on the works and “good deeds” of the law is under a curse. That means, that anyone who depends on the law for their justification is actually under a curse. For they do not understand the purpose of the law nor th...