- The Covenant of Redemption [§2] [here]
- The Covenant of Grace [§3] [here]
- The Covenant of Works [§1] [here]
- The Covenant with Noah (Noahic Covenant) [§3] [here]
- The Covenant with Abraham (Abrahamic Covenant) [§3] [here]
- The Covenant with Israel through Moses (Mosaic Covenant) [§3] [here]
- The Covenant with David (Davidic Covenant) [§3] [here]
- The Covenant with the church (New Covenant) [§3] [here]
What Is A Covenant?
Before going into the specific covenants, let us define what a covenant actually is. A covenant may simply be defined as: A commitment with divine sanctions. To add more input, it may be said this way:
In the general sense, a covenant is simply a binding agreement or compact between two or more parties; in legal terms, it is a formal sealed agreement or contract.
Simply said, a covenant is the way that God communicates with man. It must be noted that the covenants made by God are made up by God—what I mean is that God doesn’t ask people’s opinion about what they think of the covenant, blessings, and curses. It is something imposed by God. It is a sovereign arrangement. This is seen in Nehemiah Coxe’s definition of Covenant, which is...
“A declaration of his sovereign pleasure concerning the benefits he will bestow on them, the communion they will have with him, and the way and means by which this will be enjoyed by them.”
Walter Chantry defines a covenant as “a sovereignly given arrangement by which man may be blessed.” A. W. Pink defines it as:
Briefly stated, any covenant is a mutual agreement entered into by two or more parties, whereby they stand solemnly bound to each other to perform the conditions contracted for.
From these definitions, we observe that a covenant seeks to bring man to a better state of existence or being. It doesn’t seek to leave man in the place he was prior to the covenant. Dr. Richard Barcellos observes:
Think of the Noahic covenant. Prior to its revelation as found in Genesis 6-9, the earth was potentially subject to a universal flood due to the justice of God being executed on the earth against the wickedness of man. We know this for certain because that is exactly what happened. The Noahic covenant, which includes man (Noah and his descendants), also involves every living creature (Genesis 9:9-10, 15, 16). It embraces and benefits the earth as well (Genesis 8:22...Genesis 9:13...Jeremiah 33:20, 50...). That divine covenants are revealed to man for “the advancing and bettering of his state” [Nehemiah Coxe] can also be said of all other divine covenants with man throughout the Bible. Abraham (along with his carnal and spiritual seed) was better off for the covenant revealed to him. The Israelites were better off for the covenant revealed to them. It promised them blessings from God that were not promised to them prior to its promulgation. David and the Israelites were better off for the covenant revealed to them, and believers of all ages are much better off for the revelation of the new covenant in its promissory form in the Old Testament and in its concluded, or historically ratified, form in the New Testament.
Nehemiah Coxe writes:
The immediate and direct end therefore, of God’s entering into covenant with man at any time (so far as concerns man himself) is the advancing and bettering of his state. God never made a covenant with man in which his goodness to him was not abundantly manifest. Yes, such is h...