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This book lays out the classic view of Amillennialism which is Dean Davis believes (as others also do) is the classic eschatology of Church History and the Reformation.
The word amillennialism means no millennium. However, amillennarians do not deny the existence of a millennium, only that it begins after the Parousia and that it will last for a literal thousand years. Instead, they teach that the thousand years of Revelation 20 symbolize the present Era of Proclamation, during which time Christ reigns with (the departed spirits of) his saints in heaven. Amillennarians are, then, “present-millennarians.” Pages 23-24
Basically, Amillennialism teaches that the Millennium of Revelation 20 started from the cross and will end at the Second Coming of our Lord, spanning over 2 millennia up till now and is thus to be interpreted symbolically, rather than literally. The Millennium is the Gospel Era, or as Dean likes to call it, the Era of Proclamation.
This is a simple chart laying out the Amillennial vision of Salvation History.
The Kingdom of God
One of the very ups of this book was the extensive study of the Kingdom of God in the New and Old Testaments. My understanding of the Kingdom of God was really expanded.
A Definition of the Kingdom of God
Dean Davis defines the Kingdom of God as:
In essence, the Kingdom of God is the direct reign of God the Father, through the Son, by the Spirit, over his redeemed creatures; creatures who have been rescued from every spiritual and physical enemy, and restored to every spiritual and physical friend that God planned for them in the beginning. Also, the Kingdom is the blessed realm that this redemptive reign creates, and over which it forever rules. Page 65.
This he does not merely assume, but ably goes to prove it from the Bible, here is a summary of his five points:
- The Kingdom is the direct reign of God the Father (Mt 6:10)
- The Kingdom is a sphere of wholeness and blessing (Mt 9:35; 10:7-8; 12:28)
- The Kingdom is mediated by the Son of God (John 5:19, 30; 6:38; 8:28; 12:49; 14:10)
- The Kingdom is effected by the Spirit of God (Mt 12:28; Acts 1:4-8)
- The Kingdom is a realm beneath a reign (Mt 13:41-42; Rev 11:15)
Thereby is indeed the definition that he gives is justified and satisfactory.
The Two-Staged Kingdom
Amillennarians see the Kingdom of God coming in two stages, separated by the Parousia of our Lord:
- The Kingdom of the Son (already, the present Era of Proclamation)
- The Kingdom of the Father (not yet, the future World/Age to Come)
Now, the terminology used here is not meant to give the idea that the Son has no share in the second stage of the Kingdom or that the Father has no share in the first, but rather is taken from 1 Corinthians 15:24-28 where we learn that at the Coming of our Lord, the Lord Jesus will deliver His Kingdom, His consummated Kingdom to God the Father and will be subjected to Him. Thus, seeing a difference between the present Kingdom of the Son (which is to be delivered up to the Father) and the coming Kingdom of the Father (which is the eternal World to Come). This terminology is also supported by Matthew 13:41-43.
The two-staged Kingdom is seen from Jesus’ own contrast of this present age and the age to come. Here is a table I made for myself: ...
Some think that the way in which Scripture speaks of Hell, as fire and outer darkness, is meant to be taken in a metaphorical way. I’m not sure, it may be so, but there are basically two groups who do this. One is the group which believes that saying that fire is metaphorical does not imply that Hell will be better than the traditional picture of Hell, rather, the reality is much stronger than the image. In other words, Hell is more terrible than you can imagine. Even if the worst thing that you can imagine is being tormented in fire forever, well, Hell is worse! The other camp tries to remove the idea of eternal suffering in body and soul. It may well be that the pictures of fire are meant to be taken in a metaphorical way, but this will not make Hell “less” endurable, but it will only make it more terrifying.
Now the question before us is simply, “How long will the suffering in Hell go on?” Historic Christianity has answered that question with “forever” until recent times when attempts have been made to teach that the wicked will not suffer eternal torment, but will be annihilated. Basically, the wicked will not suffer conscious torment for all eternity as historic Christianity has taught, but they will cease to exist either after death or after the Final Judgment. Does Scripture support such an idea? Does Scripture teach that the suffering of the unrighteous will be momentary and not everlasting? We must look at passages that speak about the duration of the torments of Hell. The following is an attempt to show that the Bible teaches the unending punishment of the wicked. I do not intend it to be a refutation of Annihilationism, but more a positive case for the unending nature of hell-torments.
Matthew 25:41, 46
Matthew 25:46 is a clear passage that is often brought up against Annihilationism or any doctrine which denies the unending punishment of the unrighteous in Hell. The passage reads:
And these will go away into eternal punishment, but the righteous into eternal life.
In this passage, we see the fate of the wicked and the fate of the righteous. Both are said to be eternal, but their conditions are totally opposite. One is said to be of life, the other of punishment. Those who disagree with the traditional d...