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1689 Baptist Confession Chapter 29: Of Baptism - Commentary

...th | Exposition of Chapter 29. Herald of Grace.
  • ^ Norcott, Baptism discovered plainly and faithfully. pp. 19-21.
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    1689 Second Baptist Confession of Faith Highlighted

    ...; Rom. 6:3-4; Gal. 3:27; Col. 2:12; 1 Peter 3:21; Jer. 31:31-34; Phil. 3:3; John 1:12-13; Matt. 21:43
    1. The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit.
      1. Matt. 3:11; Acts 8:36, 38; 22:16
      2. Matt. 28:18-20
    1. Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance.
      1. 2 Kings 5:14; Ps. 69:2; Isa. 21:4; Mark 1:5, 8-9; John 3:23; Acts 8:38; Rom. 6:4; Col. 2:12; Mark 7:3-4; 10:38-39; Luke 12:50; 1 Cor. 10:1-2; Matt. 3:11; Acts 1:5, 8; 2:1-4, 17

    Chapter 30: Of the Lord's Supper [Return] [Commentary]

    1. The supper of the Lord Jesus was instituted by him the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death, confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other.
      1. 1 Cor. 11:23-26; Matt. 26:20-29; Mark 14:17-25; Luke 22:14-23
      2. Acts 2:41-42; 20:7; 1 Cor. 11:17-22, 33-34
      3. Mark 14:24-25; Luke 22:17-22; 1 Cor. 11:24-26
      4. 1 Cor. 11:24-26; Matt. 26:27-28; Luke 22:19-20
      5. Rom. 4:11
      6. John 6:29, 35, 47-58
      7. 1 Cor. 11:25
      8. 1 Cor. 10:16-17
    1. In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all; and a spiritual oblation of all possible praise unto God for the same. So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect.
      1. John 19:30; Heb. 9:25-28; 10:10-14; Luke 22:19; 1 Cor. 11:24-25
      2. Matt. 26:26-27, 30 with Heb 13:10-16
    1. The Lord Jesus hath, in this ordinance, appointed his ministers to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use, and to take and break the bread; to take the cup, and, they communicating also themselves, to give both to the communicants.
      1. 1 Cor. 11:23-26; 10:16; Matt. 26:26-28; Mark 14:22-25; Luke 22:19-20
    1. The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this ordinance, and to the institution of Christ.
      1. Matt. 26:26-28; Mark 14:23; 1 Cor. 11:25-28
      2. Exod. 20:4-5
      3. Matt. 15:9
    1. The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, to wit, the body and blood of Christ, albeit, in substance and nature, they still remain truly and only bread and wine, as they were before.
      1. 1 Cor. 11:26-8; Matt. 26:26-29
    1. That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood, commonly called transubstantiation, by consecration of a priest, or by any...

    1689 Baptist Confession Chapter 7: Of God's Covenant - Commentary

    ...nant, which they believe is baptism. See here for a longer discussion on this passage.

    We’ve already taken issue with the idea of multiple administrations of the Covenant of Grace and tried to point out that the Abrahamic Covenant or any other covenant in the OT is not an administration of the Covenant of Grace or is the Covenant of Grace, but they contain the promise of the Covenant of Grace. But now, let us get back to our text (v. 12). This verse shows us our union with our Lord and what baptism actually symbolizes. Baptism, the going into the water by Immersion, perfectly symbolizes the believer's going into the grave with the Lord Jesus, dying to self and burying the old man and putting off the body of flesh. But coming out of the water, symbolizes our spiritual resurrection with our Lord, that through Him we overcame death and sin and reign in life with and through Him. Such an intimate union that is connected with baptism cannot possibly be experienced or realized by an infant! This text is similar to that found in Romans 6, which points out an implication of the fact that we have been baptized:

    Rom. 6:3-4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

    Therefore, I see no idea here of baptism being the sign of the New Covenant in the same sense as the Abrahamic or being allowed to be given to infants who have no idea what it means. Though I agree that circumcision was replaced, but not by baptism, rather foreskin circumcision was replaced by heart circumcision. Maybe it is better to say that circumcision was fulfilled in heart circumcision which is an invisible sign, between the believer and the Lord. More on baptism in chapter 29.

    Conclusion On The Abrahamic Covenant

    We have seen that the Abrahamic Covenant is one of the central covenants in Scriptures with a lot of difficulties and interesting stuff accompanying it. I have tried to argue that it cannot be the Covenant of Grace or an administration thereof, but it is a gracious covenant nonetheless. It was dependent on the obedience of the people and closely connected with the Mosaic Covenant and obedience to it. This was a covenant which could be broken simply by rejecting circumcision which was the sign of the covenant. It was Christ along with everyone in Him to Whom the promises were made and they are ultimately realized in Him and those who are in Him.

    I direct the interested reader to the works of Jeffrey D. Johnson: The Kingdom of God and The Fatal Flaw (see my review).

    The Mosaic Covenant

    The next revelation of the Covenant of Grace in God’s plan was through the Mosaic Covenant with the children of Israel. This is the central covenant in the Old Testament Scriptures. There will be a lot of things that we’ll need to get into concerning the Mosaic Covenant.

    God’s Story

    After the Lord God Omnipotent made a covenant with Abraham, which He also repeated and promised to Isaac and Jacob, He sent the children of Jacob to Egypt. The first to be sent was Jacob’s favorite son by the wicked act of his brothers. Starvation drives the brothers to Egypt where they find out that their brother has become the second most powerful man in the world after the Pharaoh himself. Not only do they find that, but also the fact that their brother...