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The Staunch Calvinist

"Absolute sovereignty is what I love to ascribe to God." - Jonathan Edwards

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1689 Baptist Confession Chapter 4: Of Creation - Commentary

...se any comment according to which six days were one day. But if you cannot understand how this could have been done in six days, then grant the Holy Spirit the honor of being more learned than you are. For you are to deal with Scripture in such a way that you bear in mind that God Himself says what is written. But since God is speaking, it is not fitting for you wantonly to turn His Word in the direction you wish to go.[3]

It is interesting to see what Calvin says about the age of the earth in the 16th century. Speaking of objections to the preaching the doctrine of Predestination, he gives other doctrines which are mocked by the ungodly:

A rebellious spirit will display itself no less insolently when it hears that there are three persons in the divine essence, than when it hears that God when he created man foresaw every thing that was to happen to him. Nor will they abstain from their jeers when told that little more than five thousand years have elapsed since the creation of the world. For they will ask, Why did the power of God slumber so long in idleness? In short, nothing can be stated that they will not assail with derision. To quell their blasphemies, must we say nothing concerning the divinity of the Son and Spirit? Must the creation of the world be passed over in silence? No! The truth of God is too powerful, both here and everywhere, to dread the slanders of the ungodly, as Augustine powerfully maintains in his treatise, De Bono Perseverantiae (cap. 14ñ20).[4]

In the debates and discussions about the age of the earth between Christians, I have never yet heard someone bring up Christians from the past who believed the earth was millions of years old. It is the common and traditional Christian position that the earth is relatively young. In a lot of old literature (commentaries or books), people would reference events from the creation of Adam, and these numbers would not be in tens of thousands or millions. Even the Jews, seeing how Josephus does his chronology in The Antiquities of the Jews, believed in a relatively young earth. The reason to doubt the age of the earth was not exegetical, but was external and I believe, forced on the text of Scripture. While it may be possible that there are gaps in the chronologies of Genesis, I have not studied the issue deeply, still, this wouldn’t give us an earth which is millions of years old, or indeed, 4,6 billion years old according to modern scientists. To fit the data that modern scientists have discovered about the earth, some Christians have been more comfortable to doubt the Bible’s account than that which the modern scientists, with their (almost always) secular presuppositions, give.

Presuppositions

It is very important when thinking about the creation account that we test our presuppositions and see what is moving us to have a particular view. What has “science” revealed that trumps our Creationist view? Are we anti-science? What presuppositions are used in these scientific findings? Are they consistent with themselves? Are they consistent with Scripture? Do they contradict the proper interpretation of Scripture? These are all important considerations which all of us bring to every topic, but especially in this hotly debated subject, and we should be made aware of them. We are absolutely not anti-science. We simply do not accept everything that is labeled “science” by fallible men and then doubt the infallible account of the Creator. Ultimately, I b...


1689 Baptist Confession Chapter 13: Of Sanctification - Commentary

...dash;i.e. brought to the consummation of their course—in heaven (Rev 7:14-17).”[18] They no longer ache because of sin, nor are they affected by its power or presence in their lives. Grudem observes that ‘This is only appropriate because it is in anticipation of the fact that “nothing unclean shall enter” into the presence of God, the heavenly city (Rev. 21:27).’[45] In Romans 8:29, being conformed to Christ’s image is the goal for our Predestination (see also Eph. 1:4; 5:27). This is partially accomplished when we will meet the Lord in heaven, but it awaits completion when our bodies will also be transformed.

Our body will be perfected at the Lord’s return and our resurrection. John writes, “we know that when he appears we shall be like him, because we shall see him as he is” (1 John 3:2). Seeing the Lord Christ will transform us completely, in body and soul no doubt. Christ “will transform our lowly body to be like his glorious body” when He comes out of heaven (Phil. 3:20-21). 1 Corinthians 15:49 says that we will “bear the image of the man of heaven” and this is to take place “at his coming” (1 Cor. 15:23). The completion of our sanctification is often connected with the appearing of Christ and the resurrection as it was in 1 John 3:2. Colossians 3:4 says, “When Christ who is your life appears, then you also will appear with him in glory.” This state of glory is the state in which sin no longer exists in our lives.

Berkhof summarizes our position:

The sanctification of the believer must, it would seem, be completed either at the very moment of death, or immediately after death, as far as the soul is concerned, and at the resurrection in so far as it pertains to the body. This would seem to follow from that fact that, on the one hand, the Bible teaches that in the present life no one can claim freedom from sin, I Kings 8:46; Prov. 20:9; Rom. 3:10,12; Jas. 3:2; I John 1:8; and that, on the other hand, those who have gone before are entirely sanctified. It speaks of them as “the spirits of just men made perfect,” Heb. 12:23, and as “without blemish,” Rev. 14:5. Moreover, we are told that in the heavenly city of God there shall in no wise enter “anything unclean or he that maketh an abomination and a lie,” Rev. 21:27; and that Christ at His coming will “fashion anew the body of our humiliation, that it may be conformed to the body of His glory,” Phil. 3:21.[46]

Oh, how I long for my sanctification to be complete that I may never again displease my Lord and do only that which is pleasing to Him. Lord Jesus, thank You for Your offer on the cross, where You sanctified me definitively and called me to be Yours. Father, thank You for setting me apart from the foundation of the world with the aim that I may be holy and blameless to Your glory. Holy Spirit, thank You for dwelling in me and transforming me into Christ’s image! All glory to the Father, and the Son, and the Holy Spirit forever and ever. Amen.

 

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

(1 Thessalonians 5:23)

Footnotes

  1. ^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
  2. ^ Westminster Shorter Catechism. A Puritan’s Mind.
  3. ^ William D. Mounce. Mounce’s Complete Expository Dictionary of Old and New T...