Finally, we turn to v. 9 to conclude our discussion of Hebrews 6. Hebrews 6 is the proof that this passage is not spoken about the audience of the Author, but rather is spoken of those who might have such an experience. The Author admits that he spoke in some strange or difficult way. It was a sober warning to those in the church who were merely professors. But assures them after such a stern warning that his audience in fact will share in “better things.”
He address them as “beloved.” They are beloved by the Author, but evermore by the God of their salvation who predestined them in love from Eternity past and demonstrated His love for them in the cross and their redemption. This address is never used of unbelievers, but always of the believers.
The Author is convinced and feels sure of better things. He doesn’t merely wish for better things, but rather he is convinced and has confidence that, in fact, better things are in store for his audience. This could not have been said if he, in fact, described his audience in vv. 4-8, but it could be said if he wanted to give them a strong warning including to those who might want to draw them away from Christ. What are the better things? What are they better than?
I agree with Dr. Grudem that the better things contrast the good things in vv. 4-5. The five items there are good things, but what the Author is convinced of about his audience is that they have and will have greater evidences of their faith than these things in vv. 4-5.
But the question is “better things” than what? The plural “better things” forms an appropriate contrast to the “good things” that have been mentioned in verses 4–6: the author is convinced that most of his readers have experienced better things than simply the partial and temporary influences of the Holy Spirit and the church talked about in verses 4–6.
In fact, the author talks about these things by saying (literally) that they are “better things, also belonging to salvation” (Gk. kai echomena sōtērias). These are not only the temporary blessings talked about in verses 4–6, but these are better things, things having not only temporary influence, but “also belonging to salvation.” In this way the Greek word kai (“also”) shows that salvation is something that was not part of the things mentioned in verses 4–6 above. Therefore this word kai, which is not explicitly translated in the RSV or NIV (but the NASB comes close), provides a crucial key for understanding the passage. If the author had meant to say that the people mentioned in verses 4–6 were truly saved, then it is very difficult to understand why he would say in verse 9 that he is convinced of better things for them, things that belong to salvation, or that have salvation in addition to those things mentioned above. He thus shows that he can use a brief phrase to say that people “have salvation” if he wishes to do so (he does not need to pile up many phrases), and he shows, moreover, that the people whom he speaks of in verses 4–6 are not saved.[18]
What are then the “better things”? I believe they are the things mentioned in the following discussion, namely, (1) “your work and the love that you have shown for his name in serving the saints”; and the Author desiring that they (2) “have full assurance of hope until the end”; and (3) be “imitators of those who through faith and patience inherit the promises.” These things display whether these people had true salvation or not. See...
