Benjamin Coxe, the father of Nehemiah Coxe, one of the framers of the Confession, observed the four following things on 1 Corinthians 10:16-17:
1. True believers rightly receiving this Holy SACRAMENT, are thereby assured of their partaking of the benefits of Christ's death.
2. All they who do outwardly receive this SACRAMENT do therein make an outward profession of receiving Christ crucified, and partaking of the benefits of Christ's death.
3. This SACRAMENT does teach and assure all true believing communicants, that they being many persons, are yet one mystical body, because they are all partakers of one and the same Jesus Christ, of whose body the bread is an ordained token and pledge in this SACRAMENT.
4. They who join together in outward receiving of this SACRAMENT do both join together in the profession of the same faith in Christ, and also do profess themselves to be (in the judgment of charity, which they now mutually profess concerning each other) fellow members of the same mystical body, as being all fed with the same spiritual food.
§2 Only A Memorial Of That One Offering Up Of Himself By Himself
- In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all; 1 and a spiritual oblation of all possible praise unto God for the same. 2 So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect.
- John 19:30; Heb. 9:25-28; 10:10-14; Luke 22:19; 1 Cor. 11:24-25
- Matt. 26:26-27, 30 with Heb 13:10-16
The Roman Catholic View
The Mass is the heart of the Roman Catholic religion and liturgy, by their admission. The Catechism of the Catholic Church explains the following designation for the Lord's Supper:
The Holy and Divine Liturgy, because the Church's whole liturgy finds its center and most intense expression in the celebration of this SACRAMENT; in the same sense we also call its celebration the Sacred Mysteries. We speak of the Most Blessed SACRAMENT because it is the SACRAMENT of SACRAMENTs; the Eucharistic species reserved in the tabernacle are designated by this same name.
Therefore, if their doctrine of the Mass and the Eucharist (as they most often call it) is proven wrong, their whole religion and worship are proven wrong. The Eucharist is the center of Roman Catholic worship, therefore, if someone wants to refute Roman Catholicism, it is necessary for them to deal with this SACRAMENT as Roman Catholics understand it. Roman Catholics understand that the Eucharist is not only a memorial, but it is actually an unbloody sacrifice. They believe that the bread and wine become Christ’s body and blood when the priest speaks the words “this is my body” (Latin: Hoc est corpus meum). Although the bread still tastes like bread and the...