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1689 Baptist Confession Chapter 31: Of the State of Man after Death and Of the Resurrection of the Dead - Commentary

Simon Wartanian | 26,844 views | 63,926 words | 5:35:37 hours | 06 March 2015 23:27

... Here again, we have the two phases of the Kingdom of God as we did in Matthew 13. The Son will “deliver the kingdom [of the Son] to God the Father” (v. 24).

We see that the Kingdom of the Son is spiritual, consists of His heavenly reign and includes both the righteous and wicked in its sphere. But the Kingdom of the Father is eternal, physical, post-resurrection, post-judgment and consummated. We believe that Holy Writ teaches that the Kingdom of God is revealed in two stages and no more. One stage is temporal and spiritual, while the other is consummate, physical and eternal. For the interested student, I direct you to chapter 9 of Dean Davis’s excellent book THE HIGH KING OF HEAVEN. He does a very good job and spends a considerable amount of time diving into many passages of the New Testament which teach the two-stages of the coming of the Kingdom. The following is a diagram provided by Dean Davis:

The Second Coming of King Jesus

There are three Greek words used in the New Testament to speak of the Second Advent of our King, and there is the expression of “the day of the Lord.” We will take a look at each of these things.

Parousia

Amillennial eschatology teaches a singular, visible, physical, and glorious coming of the Lord Jesus Christ at the end of this Present Age. The word παρουσία (Parousia, G3952) means “presence” and “the coming, arrival, advent”^[11], it is very often used in reference to the Second Coming of Christ, hence the popular word for the Second Coming is the Parousia. Acts 1:11 teaches us to expect the Lord Jesus to bodily return as He bodily went to Heaven. He will not return spiritually in the future, but in the selfsame glorified body in which He ascended to Heaven. He will come in glory and with His angels and saints (Matt. 25:31; 1 Thess. 3:13). He will come for the purpose of saving His people from this wicked world (Heb. 9:28), to be glorified in His saints (2 Thess. 1:10), and to judge the wicked (2 Thess. 1:5-9) among other things. Let us take a look at how this word is used in the New Testament.

Matthew

In Matthew 24:3 the disciples connect the coming of Christ with the end of the age saying, “what will be the sign of your coming [παρουσίας, parousias] and of the end of the age?” Throughout the Olivet Discourse (Matt. 24-25), it does not seem to me that Jesus points out that the understanding of the disciples was wrong in connecting the Parousia with the end of the age. But obviously the nature of the coming which they had in mind was wrong. The word occurs three more times in the same chapter, “the coming of the Son of Man” (Matt. 24:27, 37, 39). The reference is definite as indicated by the definite article attached to this Parousia (ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου, he parousia tou huiou tou anthropou). This is not referring to a spiritual coming or a spiritual presence, but a definite advent of the Son of Man.

Paul

In 1 Corinthians 15:23, the Parousia is connected to the time of the resurrection and transformation of the saints. In 1 Thessalonians 2:19, the Parousia is said to be a day when Paul will be proud of the Thessalonians before the Lord Jesus. In 1 Thessalonians 3:13, Paul prays that the Lord may establish the hearts of believers as blameless at the coming of Christ, indicating that it will be a day of judgment when the Lord Jesus returns, so that believers will not be condemned at His coming, but be glorified with Him (cf. 1 Thess. 5:23). In 1 Thessalonians 4:15, it is said t...

Review of Dean Davis' The High King of Heaven on Amillennialism

Simon Wartanian | 12,588 views | 8,095 words | 0:42:03 hours | 13 April 2015 23:31

Review Book Review Dean Davis The High King Of Heaven Amillennialism Eschatology Reformed Eschatology

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Dean Davis - THE HIGH KING OF HEAVEN:

Discovering the Master Key to the Great End Time Debate

The subtitle indeed is a bold claim, saying that in this book we will discover “the master key” to the End Time debate. I believe we indeed do discover the master key to the End Time debate.

This book is nothing like the others that I’ve read on Amillennialism (Kingdom Come, The Bible and the Future, The Case for Amillennialism), it dares to go and try to interpret the difficult texts in support of premillennialism. It is anti-premillennial as well as, but in lesser tone against Postmillennialism. This is all done in a tone of brotherly love. I enjoyed that aspect of the interaction.

Amillennialism

This book lays out the classic view of Amillennialism which is Dean Davis^[1] believes (as others also do) is the classic eschatology of Church History and the Reformation.

The word amillennialism means no millennium. However, amillennarians do not deny the existence of a millennium, only that it begins after the Parousia and that it will last for a literal thousand years. Instead, they teach that the thousand years of Revelation 20 symbolize the present Era of Proclamation, during which time Christ reigns with (the departed spirits of) his saints in heaven. Amillennarians are, then, “present-millennarians.” Pages 23-24

Basically, Amillennialism teaches that the Millennium of Revelation 20 started from the cross and will end at the Second Coming of our Lord, spanning over 2 millennia up till now and is thus to be interpreted symbolically, rather than literally. The Millennium is the Gospel Era, or as Dean likes to call it, the Era of Proclamation.

This is a simple chart laying out the Amillennial vision of Salvation History.

The Kingdom of God

One of the very ups of this book was the extensive study of the Kingdom of God in the New and Old Testaments. My understanding of the Kingdom of God was really expanded.

A Definition of the Kingdom of God

Dean Davis defines the Kingdom of God as:

In essence, the Kingdom of God is the direct reign of God the Father, through the Son, by the Spirit, over his redeemed creatures; creatures who have been rescued from every spiritual and physical enemy, and restored to every spiritual and physical friend that God planned for them in the beginning. Also, the Kingdom is the blessed realm that this redemptive reign creates, and over which it forever rules. Page 65.

This he does not merely assume, but ably goes to prove it from the Bible, here is a summary of his five points:

The Kingdom is the direct reign of God the Father (Mt 6:10)
The Kingdom is a sphere of wholeness and blessing (Mt 9:35; 10:7-8; 12:28)
The Kingdom is mediated by the Son of God (John 5:19, 30; 6:38; 8:28; 12:49; 14:10)
The Kingdom is effected by the Spirit of God (Mt 12:28; Acts 1:4-8)
The Kingdom is a realm beneath a reign (Mt 13:41-42; Rev 11:15)

Thereby is indeed the definition that he gives is justified and satisfactory.

The Two-Staged Kingdom

Amillennarians see the Kingdom of God coming in two stages, separated by the Parousia of our Lord:

The Kingdom of the Son (already, the present Era of Proclamation)
The Kingdom of the Father (not yet, the future World/Age to Come)

Now, the terminology used here is not meant to give the idea that the Son has no share in the second stage of the Kingdom or that the Father has no share in the first, but rather ...

Extensive review of Jonathan Menn's Biblical Eschatology

Simon Wartanian | 3,398 views | 12,397 words | 1:05:40 hours | 09 February 2022 21:11

Book Reivew Jonathan Menn Eschatology Amillennialism Dispensationalism Millennium

...is larger book and the ECLEA book and came to the conclusion that they dealt with the same subjects, only that his book was much larger and thorough. That motivated it me all the more to get the larger book. The summaries of his book which are also available at ThirdMill also helped in my decision.

Now that introductions are out of the way, I think that this is one of the best books on eschatology from an amillennial viewpoint. My very favorite is probably Sam Storms’ Kingdom Come: The Amillennial Alternative because it was the first book that I read after becoming an amillennial through a YouTube video. THE HIGH KING OF HEAVEN from Dean Davis is likewise a favorite of mine because it was thorough and dealt with many Old Testament prophecies and interpreting them through the lens of the New Testament just like the Apostles did (see my review here). But Dr. Menn’s book is by far the most comprehensive. The author is widely read as the 20 pages of the bibliography can testify. In one sense, the book accumulates the best scholarship and summarizes it. This book is filled footnotes to all kinds of authors from various eschatological viewpoints.

Note: Unless otherwise stated, all the ellipses, square brackets and italics in citations are not my own, but Dr. Menn’s.

Hermeneutical issues

In the Introduction, Dr. Menn explains the distinction between individual and corporate eschatology. He then proceeds to define the major hermeneutical issues which must be decided when thinking about eschatology. These are:

Do the second coming of Christ, the resurrection and judgment of all humanity, and the inauguration of the eternal kingdom, occur as aspects of one great event, or are they separated by a temporary messianic kingdom that lasts a thousand years?
Are we able to predict when any of the “end-time” events will occur by paying attention to the events transpiring in the Middle East or other geopolitical occurrences?
What is the role of the church in all of this?

The major eschatological positions (premillennialism, postmillennialism and amillennialism) differ on the nature and timing of the kingdom in Revelation 20. He then proceeds to briefly lay out the eschatological positions and words which are often used.

Interpreting prophecy

Nature of Prophecy

In chapter 2, entitled “Interpreting Prophecy and Apocalyptic” he lays out the hermeneutics needed which will be used in interpreting prophecy. This is mainly directed against dispensational premillennialism with its insistence on “consistent literal interpretation,” especially of prophecy. Before we a priori decide upon a “literal interpretation” of prophecy, we must first understand the nature of prophecy. The prophets primarily did two things: “(1) They warned God’s people of the consequences of disobedience to the Lord’s ways by oracles of judgment; and (2) They called God’s people back to faithfulness by oracles of salvation” (pp. 6-7). Their purpose was to change the behavior of people and call them to repentance rather than give them things interesting to think about or a map of the future. Their primary function was fort

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A Review of O. Palmer Robertson's The Israel of God

Simon Wartanian | 6,995 views | 3,313 words | 0:17:02 hours | 19 January 2017 22:25

Book Review O. Palmer Robertson Israel Of God Eschatology Covenant Theology Dispensationalism Kingdom Of God

The Israel of God:

Yesterday, Today, and Tomorrow

By O. Palmer Robertson

O. Palmer Robertson. The Israel of God: Yesterday, Today, and Tomorrow. (Phillipsburg, NJ: P&R Pub. 2000)

For those who have come out of Dispensationalism or want to know what covenant theologians believe about Israel, this is the book. This is a book which deals with the place and identity of Israel in the plan of God. In six chapters Dr. Robertson discusses different topics regarding Israel from its identity to its future.

Overall, I found this to be a very helpful and edifying book. The Bible and the truths of the New Covenant were the interpreting lens for everything. We do not look to outside events and force those within the Bible.

The Occasion for the Book

In the Introduction Dr. Robertson begins with a quotation from Bill Clinton when he was the president of the USA, about Israel:

“'If you abandon Israel, God will never forgive you' ... it is God's will that Israel, the biblical home of the people of Israel, continue for ever and ever.” So spoke the President of the United States in a speech delivered before the Israeli Knesset assembled in Jerusalem. He was recalling with apparent approval the words of his desperately ill pastor. He concluded the speech by saying, “Your journey is our journey, and America will stand with you now and always.” (p. 1)

It seems that this and such mindset was the driving force behind writing this book. The book is not polemic, but rather, it simply presents what the Bible as a whole teaches on some topics related to the Israel of God. It is obviously against Dispensationalism by its adherence to Covenant Theology, but it does not attack Dispensationalism directly. Its purpose is to set a positive case on what the Bible says without really engaging with the other side.

Its Land

The first chapter is dedicated to the Land of Israel. This is a hot issue nowadays. I will be the first to tell you that I hate politics and I don’t want to do anything with it and there is a lot of politics involved with Israel in the Middle East. I am not interested in political discussions. I am a theology nerd. I am interested in the theological claim of the land and God’s plan with the Jews.

Dr. Robertson argues that the “concept of a land that belongs to God’s people originated in Paradise” (p. 4). Adam was told to work the land and multiply. That was the original ideal plan if the Fall had not taken place. Then the whole earth would have been God’s land and God’s temple. The land being a sanctuary is another aspect. This is why the Lord God tells Israel that “I will make my dwelling among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people” (Lev 26:11-12). God places His sanctuary among His people like He did with the Tabernacle and Temple. This concept of the sanctuary of God among His people had its fulfillment in Jesus Christ of Whom it is written that He “tabernacled” among us (John 1:14). But it will also have its ultimate fulfillment on the New Heavens and New Earth (Rev 21:1-5).

An important aspect which Dr. Robertson highlights is the fact that the land actually belongs to the Lord. As Leviticus 25:23 puts it, “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me.” The land is the Lord’s and the people of Israel are merely strangers and sojourners in the land with Yahweh. He gives...

Review of Wayne Grudem's Systematic Theology

Simon Wartanian | 16,204 views | 1,938 words | 0:010:06 hours | 19 July 2015 19:18

Wayne Grudem Systematic Theology Book Review Calvinism Baptist Continuationist Premillennialism

Introduction

I purchased this book because I wanted to have a good biblical case for each doctrine that I was interested in looking at. At that time I was interested in learning more about God’s sovereignty.

I never thought that I’d read such a large book with 57 chapters of biblical doctrine, but I am thankful that God sustained me through the journey that I had with Wayne Grudem in biblical doctrine.

Why it’s awesome

A lot of reasons can be given why this Systematic Theology is great. It is the first Systematic Theology that I’ve picked up and I know for certain that I will go back to it many times.

In a certain sense Dr. Grudem’s job is simple, find the passages which speak of a particular doctrine and explain what they say. But it is the manner in which he cites and explains the passages that is encouraging. He always explains the contexts and I cannot think of a citation that is out of context. He lays out the context, explains what the passages means in context and it’s relevance to the present topic.

I love those fruitful footnotes. I would often skip footnotes thinking that they only refer to works cited, but that’s not the only thing that Dr. Grudem does in his footnotes. He often explains things more technical, makes a particular case for something, refers to a relevant topic in his Systematic Theology or engages with the other side.

His handling of the Holy Scriptures is truly aspiring. I pray that God would given me the same love for the Scriptures, that Dr. Grudem has. He does not simply assume things, he proves them biblically. That should be every Christian’s desire.

The two biggest reasons why it’s a great text is because, first it is thoroughly biblical. What I most loved is the fact that he produced the passages and not merely referenced them. He backs up every major statement he makes upon a doctrine.

Second, it is accessible and not only for “theologians.”^[1] It is easy to understand, he tries his best to explain things plainly, though there are obviously difficult doctrines which are not that easy to explain.

If you don’t have this great Systematic Theology, get it now.

Major Doctrines

Here I want to say a couple of things about Grudem’s major influence on my doctrine.

The Holy Scriptures

Dr Grudem is unashamed about his belief in God’s absolute and holy Word.

The Bible is God’s sole authoritative Word, His very speech (2Tim 3:16). God used holy men as His instruments and spoke through them, not ignoring or overriding their vocabularies and use of language (2Pet 1:20-21).

It is incapable of being wrong, because it comes from the God who is the Truth (Jn 14:6) and who cannot lie (Heb 6:18). The Word of God reflects the character and its integrity is based upon the character of God.

The Bible, which is the collection of 39 Old Testament books and 27 New Testament books is the very and certain Word of God.

See my commentary on the first chapter (Of The Holy Scriptures) of the 1689 Baptist London Confession.

Trinity

Dr Grudem excellently shows the basis of the doctrine of the Trinity from the Scripture and not from creeds as is often alleged by unbelievers. I have often gone back to chapter 14 (God in Three Persons: The Trinity) to get more insight into this great doctrine and the biblical support.

Dr Grudem goes on to prove the doctrine of the Trinity by using three statements that summarize the doctrine:

God is three persons.
Each person is...